by BeJoy
They claimed, “It’s One!” Unity without division.
Conjured by false ego, these are mere delusion.
But now, Mother! I feel it’s got to be Two.
What’s life but an endless saga of just me and you!
by BeJoy
They claimed, “It’s One!” Unity without division.
Conjured by false ego, these are mere delusion.
But now, Mother! I feel it’s got to be Two.
What’s life but an endless saga of just me and you!
by Abhijit
I whine a LOT ! Just as I was whining about how life has panned out to my Father, he asked, “Didn’t you complain about all this two years ago?” Quite right, but you haven’t helped much to alleviate my situation … except how could I say this outright? He is my Father, and I could tell him without a second thought, but what stopped me was the guilty conscience that I wasn’t reporting my problem to him with the idea of self-improvement, but rather to have him wave his magic wand and change the world around me – just so I may tread this dream in all joy rather than tears. My Father doesn’t like cowardice and I well know that.
Anyway, Swami Y suggested I put something on the Vedanta blog about this book. If I wasn’t going to write on the blog, I don’t know if I would have finished the book, because it is hard to remember the esoteric terms from one chapter to the next. I still don’t remember most of them.
It says that the Torah, the Jewish Bible, reveals its secrets only to those who are ready for them. It talks about a number of stories that bible readers are familiar with, but adds a mystical meaning to them. It talks about the sefirot, which
are the ten sparks or manifestations of God. It weaves the Shekhinah, the Divine Mother, into the stories.I tend to get my spiritual sustenance from books, which may be why I am writing this at a time when many of my friends are involved in a meditation retreat. Maybe I will be ready to do that next year. Yet, Judaism does emphasize study and learning as a practice, which may be why my temperament is in that direction. The book closes with Moses Cordovero, a Kabbalist, saying: “For each soul has a unique portion in the Torah.” This is similar to the idea in Vedanta that we each have different temperaments and constitutions, so we each take different paths. Swami Vivekananda even said that the ideal would be for each of us to have our own religion.
This book may be interesting, especially for those who are familiar with bible stories.